Do you know...Truth about Christmas


A Christian complains about prohibition of Muslims celebrating or congratulating people at Christmas


Why do you condemn the celebration of the what Christians think is birth of the son of God (Allah)? We should be teaching respect for other peoples and religions. Yet with such condemnation and calling it falsehood, it makes it difficult for rational, honest, and respectful persons to communicate.


Praise be to the One God, who begets not, nor is begotten.

You seem to have misinterpreted the condemnation of celebration of Christmas as a matter of disrespect for Christians. In reality, it is out of respect for Allah and Jesus and the teachings of our Prophet Muhammad, peace be upon them. It is an integral part of our faith to reject celebrations that have not been prescribed and/or that have a basis in falsehood, as inevitably they lead to misguidance and alterations in faith, as has happened with Christianity. There is nothing "radical" or "fringe" about this. It is our basic right to protect our faith and practice from distortion and falsehood. Surely no one has a right to condemn us for this.

Do you think Encyclopedia Britannica is rational and honest? Please read what they have to say about Christmas:

Excerpts quoted directly from http://www.britannica.com :
The word Christmas is derived from the Old English Cristes maesse, "Christ's Mass." :
( There is no certain tradition of the date of Christ's birth. Christian chronographers of the 3rd century believed that the creation of the world took place at the spring equinox, then reckoned as March 25; hence the new creation in the incarnation (i.e., the conception) and death of Christ must therefore have occurred on the same day, with his birth following nine months later at the winter solstice, December 25)....

According to a Roman almanac, the Christian festival of Christmas was celebrated in Rome by AD 336...

( The reason why Christmas came to be celebrated on December 25 remains uncertain, but most probably the reason is that early Christians wished the date to coincide with the pagan Roman festival marking the "birthday of the unconquered sun" ) (natalis solis invicti); this festival celebrated the winter solstice, when the days again begin to lengthen and the sun begins to climb higher in the sky. The traditional customs connected with Christmas have accordingly developed from several sources as a result of the coincidence of the celebration of the birth of Christ with the pagan agricultural and solar observances at midwinter. In the Roman world theSaturnalia (December 17) was a time of merrymaking and exchange of gifts. December 25 was also regarded as the birth date of the Iranian mystery god Mithra, the Sun of Righteousness. On the Roman New Year (January 1), houses were decorated with greenery and lights, and gifts were given to children and the poor. To these observances were added thehttp://www.britannica.com/bcom/eb/article/idxref/0/0,5716,266282,00.htmlGerman and Celtic Yule rites when the Teutonic tribes penetrated into Gaul, Britain, and central Europe. Food and good fellowship, the Yule log and Yule cakes, greenery and fir trees, and gifts and greetings all commemorated different aspects of this festive season. Fires and lights, symbols of warmth and lasting life, have always been associated with the winter festival, both pagan and Christian. Since the European Middle Ages, evergreens, as symbols of survival, have been associated with Christmas...  [end quote]

So as any rational person can see, there is no sound basis for Christmas, nor did Jesus (peace be upon him) or his true followers celebrate Christmas or ask anyone to celebrate Christmas, nor was there any record of anyone calling themselves Christians celebrating Christmas until several hundred years after Jesus. So were the companions of Jesus more righteously guided in not celebrating Christmas or are the people of today?
So if you want to respect Jesus, peace be upon him, as Muslims do, don't celebrate some fabricated event that was chosen to coincide with pagan festivals and copy pagan customs. Do you honestly think God, or even Jesus himself, would approve or condemn such a thing? If you say approve, then obviously you are not interested in the truth.


We ask Allaah, the One, Singular God, with no partners or sons, the God of all creation and mankind, to guide us all to the path of guidance and sincerity.

ARE MUSLIMS ALLOWED TO CELEBRATE OTHER RELIGION'S FESTIVALS?


Praise be to Allaah.
It is not permissible to join in the kaafir festivals for the following reasons:

Firstly: because this entails imitating or resembling them, and “Whoever imitates a people is one of them.” (Narrated by Abu Dawood). This is a serious warning. ‘Abd-Allaah ibn al-‘Aas said: Whoever lives in the land of the mushrikeen and celebrates their Nawrooz (New Year) and their Mahrajaan (festivals), and imitates them until he dies, he will be a loser on the Day of Resurrection.

Secondly: taking part in their festivals is a kind of befriending them and showing love for them. Allaah says (interpretation of the meaning):


“O you who believe! Take not the Jews and the Christians as Awliyaa’ (friends, protectors, helpers), they are but Awliyaa’ of each other. And if any amongst you takes them (as Awliyaa’), then surely, he is one of them…
 “[al-Maa’idah 5:51]

“O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists) as friends, showing affection towards them” 
[al-Mumtahanah 60:1]


Thirdly: festivals are the matter of religion and beliefs, not the matter of worldly customs, as is indicated by the hadeeth: “Every nation has its Eid, and this is our Eid.” Their Eid or festival reflects their corrupt beliefs of Kufr and Shirk.

Fourthly: “And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass it by with dignity” [al-Furqaan 25:72 – interpretation of the meaning]. The scholars interpreted this aayah was referring to the festivals of the mushrikeen. It is not permissible to give any of them cards for their festivals, or to sell them cards or any of the other things they need for their festivals such as lights, trees or food – including turkey, candy canes, etc.


Praise be to Allaah.
If these celebrations are the festivals of the kuffaar and mushrikeen, it is not permissible to take part in those innovated festivals, because doing so implies helping them to commit sin and transgression. Taking part in their festivals also involves imitating the kuffaar, which is forbidden in Islam. 
The Prophet (peace and blessings of Allaah be upon him) said: “Whoever imitates a people is one of them.” 
(Reported by Abu Dawood and Ahmad).


 ‘Umar (may Allaah be pleased with him) used to say: “Avoid the enemies of Allaah during their festivals.” 
(Reported by al-Bayhaqi).

If what is referred to is accepting an invitation to a meal, for example, and there is nothing involved that, is forbidden in Islam, such as mixing of men and women, or foods forbidden by Allaah such as wine and pork, or dancing and music and so on, and this participation does not imply that one loves these kuffaar, then there is nothing wrong with accepting their invitation. He should try to convey the message of Islam to them. The Prophet (peace and blessings of Allaah be upon him) accepted the invitation of some of the Jews. And Allaah knows best


Ruling on celebrating non-Muslim holidays and congratulating them


Can a muslim celebrate a non muslim holiday like Thanksgiving?



Praise be to Allaah.
Greeting the kuffaar on Christmas and other religious holidays of theirs is haraam, by consensus, as Ibn al-Qayyim, may Allaah have mercy on him, said in Ahkaam Ahl al-Dhimmah: "Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah."

Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not aceept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all, as He says (interpretation of the meaning):
"If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. . ."
[al-Zumar 39:7]

". . . This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion . . ."
[al-Maa’idah 5:3]

So congratulating them is forbidden, whether they are one’s colleagues at work or otherwise.


If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (peace and blessings of Allaah be upon him) to the whole of mankind. Allaah says (interpretation of the meaning):
"Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers."
 [Aal ‘Imraan 3:85]


It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.


Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever imitates a people is one of them." Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-siraat al-mustaqeem mukhaalifat ashaab al-jaheem: "Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak."


Whoever does anything of this sort is a sinner, whether he does it out of politeness or to be friendly, or because he is too shy to refuse, or for whatever other reason, because this is hypocrisy in Islaam, and because it makes the kuffaar feel proud of their religion.


Allaah is the One Whom we ask to make the Muslims feel proud of their religion, to help them adhere steadfastly to it, and to make them victorious over their enemies, for He is the Strong and Omnipotent.
Majmoo’ah Fataawa wa Rasaa’il al-Shaykh Ibn ‘Uthaymeen, 3/369)


Attending the festivals of the mushrikeen and congratulating them

Praise be to Allaah.
Ibn al-Qayyim (may Allaah have mercy on him) said: it is not permissible for the Muslims to attend the festivals of the mushrikeen, according to the consensus of the scholars whose words carry weight. The fuqaha’ who follow the four schools of thought have stated this clearly in their books… Al-Bayhaqi narrated with a saheeh isnaad from ‘Umar ibn al-Khattaab that he said: “Do not enter upon the mushrikeen in their churches on the day of their festival, for divine wrath is descending upon them.” And ‘Umar also said: “Avoid the enemies of Allaah on their festivals.” Al-Bayhaqi narrated with a jayyid isnaad from ‘Abd-Allaah ibn ‘Amr that he said: “Whoever settles in the land of the non-Arabs and celebrates their new year and festival and imitates them until he dies in that state, will be gathered with them on the Day of Resurrection.” (Ahkaam Ahl al-Dhimmah, 1/723-724).

WHY ARE MUSLIMS DIVIDED INTO SECTS


WHY ARE MUSLIMS DIVIDED INTO SECTS?

Question:


When all the Muslim follow one and the same Qur’an then why are there so many sects among Muslims?

Answer:

1. Muslims should be united

It is a fact that Muslims today, are divided amongst themselves. The tragedy is that such divisions are not endorsed by Islam at all. Islam believes in fostering unity amongst its followers.

The Glorious Qur’an says:
“And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves;”
[Al Qur’an 3:103]

Which is the rope of Allah that is being referred to in this verse? It is the Glorious Qur’an. The Glorious Qur’an is the rope of Allah which all Muslims should hold fast together. There is double emphasis in this verse. Besides saying ‘hold fast all together’ it also says, ‘be not divided’.

The Qur’an further says:
“Obey Allah, and obey the Messenger”
[Al Qur’an 4:59]
All the Muslims should follow the Qur’an and authentic ahadith and be not divided among themselves.


2. It is prohibited to make sects and divisions in Islam
The Glorious Qur’an says:


As for those who divide their religion and break up into sects, thou hast no part in them in the least: Their affair is with Allah: He will in the end tell them the truth of all that they did.”
[Al Qur’an 6:159]
In this verse Allah (swt) says that one should disassociate oneself from those who divide their religion and break it up into sects.

But when one asks a Muslim, “who are you?”, the common answer is either ‘I am a Sunni, or ‘I am Shia’. Some call themselves Hanafi, or Shafa’ee or Maliki or Hambali. Some say ‘I am a Deobandi’, while some others say ‘I am a Barelvi’.

3. Our Prophet was a Muslim
One may ask such Muslims, “what was our beloved prophet (pbuh)? Was he a Hanafi or a Shafa’ee, or a Hambali or a Maliki?” No! He was a Muslim, like all the other prophets and messengers of Allah before him.

It is mentioned in Chapter 3 Verse 52 of Al Qur’an that Jesus (pbuh) was a Muslim.

Further, in Chapter 3 Verse 67, Al Qur’an says that Ibraheem (pbuh) was not a Jew or a Christian but was a Muslim.

4. Qur’an says call yourselves Muslim
a. If anyone poses a Muslim the question who are you, he should say “I am a MUSLIM, not a Hanafi or a Shafa’ee”. Surah Fussilat Chapter 41 Verse 33 says

“Who is better in speech than one who calls (men) to Allah, works righteousness, and says, ‘I am of those Who bow in Islam (Muslim)?’ ”
[Al Qur’an 41:33]

The Qur’an says “Say I am of those who bow in Islam”. In other words, say, “I am a Muslim”.

b. The Prophet (pbuh) dictated letters to non-Muslim kings and rulers inviting them to accept Islam. In these letters he mentioned the verse of the Qur’an from Surah Ale Imran Chapter 3 Verse 64:

Say ye: “Bear witness that we (at least) are Muslims (bowing to Allah’s Will).”
[Al Qur’an 3:64]

5. Some may argue by quoting the hadith of our beloved Prophet (pbuh) from Sunan Abu Dawood, Vol. 5 Hadith 4596. In this hadith the prophet (pbuh) is reported to have said, “My community will be split up into seventy-three sects.”


This hadith reports that the prophet(pbuh) predicted the emergence of seventy-three sects. He did not say that Muslims should be active in dividing themselves into sects. The Glorious Qur’an commands us not to create sects. Those who follow the teachings of the Qur’an and Sahih Hadith, and do not create sects are the people who are on the true path.

According to Tirmidhi, Vol. 5, Hadith 2641, Abdullah ibn Amr narrated that the Messenger of Allah (pbuh) said, "My Ummah will split into seventy-three sects. All of them are in the Fire except one sect”. He said: "And which is it O! Messenger of Allah?" He said: "What I am upon and my Companions.”

The Glorious Qur’an mentions in several verses, “Obey Allah and obey His Messenger”. A true Muslim should only follow the Glorious Qur’an and the Sahih Hadith. He can agree with the views of any scholar as long as they conform to the teachings of the Qur’an and Sahih Hadith. If such views go against the Word of Allah, or the Sunnah of His Prophet, (pbuh) then they carry no weight, regardless of how learned the scholar might be.

If only all Muslims read the Qur’an with understanding and adhere to Sahih Hadith, InshAllah most of these differences would be solved and we could be one united Muslim Ummah.

Moharram: The month of Allah


Moharram: The month of Allah  

Muslims must fear Allah and take lessons from what Allah has told us in the Qur’an regarding the Prophets and Messengers of Allah and the previous nations.
Allah said (which means):
“Indeed in their stories, there is a lesson for men of understanding. It (the Qur’an) is not a forged statement, but a confirmation of Allah’s existing books (the Torah, the Injeel, and other Scriptures of Allah), a detailed explanation of everything, and a guide and a mercy for the people who believe.”
(Yusuf 12: 111)
And among the stories that Allah has narrated to us in His Book is what happened in Allah’s month,(1) the sacred month of Moharram,(2) and that is the story of Prophet Moosa, and Pharaoh the tyrant of Egypt, in the Qur’an,
Allah tells us this story, which means,
“We recite to you some of the news of Moosa and Pharaoh in truth, for a people who believe (i.e. those who believe (ie those who believe in this Qur’an and in the Oneness of Allah). Verily, Pharaoh exalted himself in the land and made its people sects, weakening (oppressing) a group (Bani Israa’eel) among them, killing their sons and letting their females live. Verily, he was of the mufsidoon (those who commit great sins and crimes, oppressors and tyrants). And We wished to do a favour for those who were weak (and oppressed) in the land, and to make them rulers and to make them the inheritors, and rulers and to make them the inheritors, and to establish them in the land, and We let Pharaoh and Haamaan (a minister of Pharaoh) and their hosts receive from them that which they feared.”
(Al-Qasas 28:3-6)
Pharaoh dominated the nation of Israa’eel and enslaved them, killing their newborn sons but letting their females live. The reason he committed this criminal act was the fear of the truth coming out from one of those newborn males. The nation of Israa’eel used to know, according to what came to them from Prophet Ibraheem, that someone from his lineage would destroy the king of Egypt. These glad tidings were famous among the nation of Israa’eel; and the news of it was made known to Pharaoh. Pharaoh ordered his soldiers to kill all newborn boys of the nation of Israa’eel; on order to secure himself from destruction.
However, all of the precautions that he made were not enough to protect him from what Allah wanted, which was for this newborn boy to be raised in the house of Pharaoh. The will of Allah cannot be stopped by any precautions and His ability conquers anything. So Allah chose for the Prophet Moosa to be born safely, to be saved from being killed, and also to be raised in Pharaoh’s own home under the protection of Allah until he was an adult.
Later Moosa accidentally killed a person from Pharaoh’s people. Moosa was afraid that he would be captured and be killed for this, so he fled to the land of Madyan and abided there for some time. He married there and then returned to Egypt. On the way back Allah talked to him (by wahy)(3) revelation and told him he was a prophet and the Messenger to Pharaoh. Allah told him many signs by which he will be known as the prophet of Allah and they would show that he was a true prophet.
Moosa went to Pharaoh and showed him the signs of Allah but Pharaoh wa arrogant and stubborn.
Allah says (which means):
“Has there come to you the story of Moosa? When his Lord called him in the Valley of Tuwaa. ‘Go to Pharaoh, verily he has transgressed all bounds (in crimes, sins, polytheism and disbelief). And say to hi, ‘Would you purify yourself (from the sin of disbelief and by becoming a believer). And that I guide you to your Lord, so you should fear him?’ Then (Moosa) showed him the great signs (miracles). But (Pharaoh) belied and disobeyed; then he turned his back, striving hard against (Allah). Then he gathered his people and cried aloud, saying, ‘I am you lord, most high.’’’
(An-Naazi’aat 79: 15-24)
Pharaoh claimed that the signs Moosa brought were only magic and that he had magic that would overtake the magic of Moosa. So Pharaoh gathered magicians from his kingdom and they presented their magic, and Moosa presented what he had from the signs, which Allah had given him.
Allah said (which means):
“Thus truth was confirmed, and all that they did was made of no effect. So they were defeated there and then, and were returned disgraced. And the sorcerers fell down prostrate. They said, ‘We believe in the Lord of the ‘Aalameen (i.e. all that exists), the Lord of Moosa and Haaroon (Aaron).’”
(Al-A’araf 7: 118-122)
At that time Pharaoh decided to try a different plan - fear, force and retaliation. Allah told Moosa to get every believer out of Egypt and direct them to where Allah would tell him. Pharaoh gathered his army and forces, which were around one million soldiers according to the seerah, and he chased Moosa and his people, hoping to destroy them completely. Moosa ended up at the sea with Pharaoh and his army behind him. The believers were afraid because the sea was in front of them and the enemy was behind them.
Allah says (which means):
“And when the two hosts saw each other, the people of Moosa, said, ‘We are sure to be overtaken. (Moosa) said, ‘Nay, verily! With me is my Lord and He will guide me!’”
(Ash-Shu’araa 26: 61-62)
Whoever is close to Allah, Allah will never let him down or leave him on his own. Allah ordered Moosa to strike the sea with his staff. Moosa did so and the sea opened up for them to cross:
Allah says (which means):
“And indeed We inspired Moosa (saying): ‘Travel by night with ‘Ibaadi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken (by Pharaoh) nor being afraid (of drowning).”
(Taaha 20: 77)
Moosa walked across the path that opened in the sea and the last of his people left the sea and every soldier of Pharaoh’s army was inside the path. At this time Allah ordered the sea to collapse upon them, drowning Pharaoh and his army.
That was the victory of the truth over falsehood. The promise of Allah was true - He made the people of Moosa victorious over Pharaoh and his army. From this story we see how the truth is victorious, regardless of the size or seeming power of falsehood. Falsehood has its own limited time, but the truth is always victorious. This story should enrich the hearts of the believers and make them steadfast in the face of their enemies, regardless of size or seeming power of their enemies.
The believer should also benefit from this story by understanding that the people of falsehood claim that they are on the right path and are calling people to the truth. In fact, the opposite is true-they rely on lies and deception.
Pharaoh said to his people,
“I guide you only to the path of right policy!”
 (Ghaafir 40:29)
But he was a liar. From this story we also see that whoever knows the truth and truly believes in it will not lose, regardless of what he or she endures of torment, torture or even death. An example is of the magicians. When they knew the truth, they believed in Allah and in the message of Moosa.
Allah says (which means):
“So the magicians fell down prostrate. They said, ‘We believe in the Lord of Haaroon and Moosa.’”
(Taaha 20:70).
Pharaoh threatened to crucify them, but they were strong in their belief and refused to return to disbelief.
Allah said (which means): “Pharaoh said, ‘Believe you in him (Moosa) before I give you permission? Verily! He is your chief who taught you magic. So surely I will cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of palm-trees, and you shall; know which of us, (I, Pharaoh) or the Lord of Moosa (Allah) can give the severe and more lasting torment.’
They said, ‘We prefer you not over the clear signs that have come to us, and to Him (Allah) who created us. So decree whatever you desire to decree, for you can only decree (regarding) this life of the world.’
‘Verily! We have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us. And Allah is better (as regards in comparison to your punishment).’
Verily! Whoever comes to his Lord as a mujrim (criminal, sinner, polytheist, disbeliever in the oneness of Allah and in His messengers) then surely, for him is Hell, therein he will neither die nor live.
But whoever comes to Him (Allah) as a believer (in the oneness of Allah) and has done righteous deeds, for such are the high ranks (in the Hereafter).”
(Taaha 20:71-75)
We also derived from this story the lesson that falsehood, regardless of how big or the number of its adherents, will be defeated by the truth and the people of the truth are patient with whatever they are facing. This is an example of an arrogant tyrant with power, an army and a kingdom which he ruled, who pursued a few who had no munitions or other means (of defence), but Allah was with them and they had the force of Imaan in their hearts. Allah gave them His victory, His guidance, His help; and in a single moment the forces of falsehood were destroyed. Pharaoh’s forces were destroyed in the sea and as Allah said (which means):
“We fling (send down ) the truth against the falsehood, so it (truth) destroys it, and behold, it (falsehood) is vanished.” (Al-Anbiyaa 21: 18)
We also learn that Allah tests the prophets and the believers, and the tests are sometimes very difficult, but in the end, victory is for the prophets and the believers. Allah is with the prophets and the believers in victory and guidance.
Allah says (which means):
“Truly, Allah is with those who fear him, keep their duty unto Him, and those who are Muhsinoon (doers of good, those who perform good deeds solely for the sake of Allah and in accordance with the Sunnah of the Prophet).”
(An-Nahl 16: 128)
As Muslims, we should always fear Allah and consider these lessons and not follow the ways of those who were disobedient to Allah; but rather to obey the Prophet and follow his guidance as Allah told us, which means,
“Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the meeting with) Allah and the Last Day and remembers Allah much.” (Al-Ahzaab 33: 21)
This great event - the victory Allah gave Moosa and the believers over Pharaoh and his army - occurred on the 10th of the sacred month of Moharram and the day is called Yaumul Aashoorah (the day of ‘Aashoorah). It is a day that has great merit. Prophet Moosa fasted on that day, and ordered the people to fast that day.
Ibn ‘Abbass reported that when the Messenger of Allah (sallallaahu ‘alaihi wa sallam) arrived in Madinah, he found the Jews fasting on the day of Aashoorah. The Messenger of Allah asked them, “What is the significance of this day that you fast on?” They said, “It is the day of great significance when Allah delivered Moosa and his people and drowned Pharaoh and his people. Moosa observed fast out of gratitude, and we also observe it.” Upon this, the Messenger of Allah said, “We have more right and we have a closer connection (awlaa) to Moosa than you have. So Allah’s Messenger fasted (on the day of ‘Aashoorah ) and gave orders that it should be observed.(4)
According to Muslim, the Prophet said of fasting on ‘Aashoorah that “It is an expiation (of sins) for the previous year.”(5)
According to many authentic ahaadith, fasting on ‘Aashoorah was obligatory, but later made voluntary when the obligation of fasting the month of Ramadan was revealed in the Qur’an.(6)
The Prophet fasted on the day of ‘Aashoora and commanded that people should fast on that day. The sahaabah (his companions) said, “Messenger of Allah, it is a day which the Jews and Christians hold in high esteem.” Thereupon the Messenger of Allah said, ‘“When the next year comes, inshaa ‘Allah, we would fast on the 9th (i.e. the ninth as well as the 10th in order to differ from the disbelievers).” But the Messenger of Allah died before the advent of the next year.(7) Therefore we should fast that day and one day before it (the 9th), following the Prophet’s Sunnah and looking for the reward from Allah.(8)
We also benefit from the story of Moosa by learning that the Sunnah of the Prophets is to thank and praise Allah in times of peace and when they gain victory over their enemies. Moosa fasted on the 10th, the day on which Allah made his followers victorious over Pharaoh; and this is another sign that the truth will always defeat falsehood.
The Prophet fasted on this day thanking Allah for the victory of the people of the truth over the people of falsehood. The victory in that time was for Moosa, but the Sunnah of the prophets is one. This is the jihaad against the disbelievers - to make the word of Allah the highest on earth. Victory always comes from Allah and victory is a ni’mah (bounty) from Allah for which we must thank Allah by being obedient to Him.
Some people nowadays create bid’ah (innovation in the deen), and deviant slogans and hold demonstrations, or invent a state of mourning for themselves on this day.

NOTES:
1 The Prophet said, “The most excellent fast after Ramadan is Allah’s month, Moharram, and the most excellent prayer after what is prescribed is praying during the night.” (Saheeh Muslim)
2 The sacred months are four: Dhul-Qa’dah, Dhul-Hijjah, Moharram and Rajab. See Qur’an, At-Tawbah 9: 36-37.
Waging war, killing and plunder are prohibited during these months. It is prohibited to intentionally violate the sanctity of one of the months and then make up for it, as the pre-Islamic Arabs used to do in order to give themselves a military edge. However, if you are attacked during one of these months, it is permitted, as mentioned in the ayah 2:194 to attack them as you were attacked.
3. by revelation
4 Saheeh Muslim
5 Saheeh Muslim
6 Saheeh Muslim
7 Saheeh Muslim
8 We may only single out this day as a day of fasting and not a day of celebration. Abu Moosa reported that the people of Khaybar (most of them were Jews) observed fast on the day of ‘Aashoorah and they treated it as “Eid and gave their women ornaments and beautiful dresses to wear. The Messenger of Allah said, “You (only) fast on this day.”
(Saheeh Muslim)


PORK FORBIDDEN



Why is the eating of pork forbidden in Islam?
Answer:
The fact that consumption of pork is prohibited in Islam is well known. The following points explain various aspects of this prohibition:
1. Pork prohibited in Qur’an
The Qur’an prohibits the consumption of pork in no less than 4 different places. It is prohibited in 2:173, 5:3, 6:145 and 16:115.
"Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah." [Al-Qur’an 5:3]
The above verses of the Holy Qur’an are sufficient to satisfy a Muslim as to why pork is forbidden.

2. Pork prohibited in the Bible
The Christian is likely to be convinced by his religious scriptures. The Bible prohibits the consumption of pork, in the book of Leviticus
"And the swine, though he divide the hoof, and be cloven footed, yet he cheweth not the cud; he is unclean to you".
"Of their flesh shall ye not eat, and their carcass shall ye not touch, they are unclean to you."[Leviticus 11:7-8]
Pork is also prohibited in the Bible in the book of Deuteronomy
"And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you. Ye shall not eat of their flesh, nor touch their dead carcass."
 [Deuteronomy 14:8]
A similar prohibition is repeated in the Bible in the book of Isaiah chapter 65 verse 2-5.

3. Consumption of pork causes several diseases
The other non-Muslims and atheists will agree only if convinced through reason, logic and science. Eating of pork can cause no less than seventy different types of diseases. A person can have various helminthes like roundworm, pinworm, hookworm, etc. One of the most dangerous is Taenia Solium, which is in lay man’s terminology called tapeworm. It harbours in the intestine and is very long. Its ova i.e. eggs, enter the blood stream and can reach almost all the organs of the body. If it enters the brain it can cause memory loss. If it enters the heart it can cause heart attack, if it enters the eye it can cause blindness, if it enters the liver it can cause liver damage. It can damage almost all the organs of the body.
Another dangerous helminthes is Trichura Tichurasis. A common misconception about pork is that if it is cooked well, these ova die. In a research project undertaken in America, it was found that out of twenty-four people suffering from Trichura Tichurasis, twenty two had cooked the pork very well. This indicates that the ova present in the pork do not die under normal cooking temperature.

4.
 Pork has fat building material
Pork has very little muscle building material and contains excess of fat. This fat gets deposited in the vessels and can cause hypertension and heart attack. It is not surprising that over 50% of Americans suffer from hypertension.

5. Pig is one of the filthiest animals on earth
The pig is one of the filthiest animals on earth. It lives and thrives on muck, faeces and dirt. It is the best scavenger that I know that God has produced. In the villages they don’t have modern toilets and the villagers excrete in the open air. Very often excreta is cleared by pigs.
Some may argue that in advanced countries like Australia, pigs are bred in very clean and hygienic conditions. Even in these hygienic conditions the pigs are kept together in sties. No matter how hard you try to keep them clean they are filthy by nature. They eat and enjoy their own as well as their neighbour’s excreta.

6. 
Pig is the most shameless animal
The pig is the most shameless animal on the face of the earth. It is the only animal that invites its friends to have sex with its mate. In America, most people consume pork. Many times after dance parties, they have swapping of wives; i.e. many say "you sleep with my wife and I will sleep with your wife." If you eat pigs then you behave like pigs. We Indians look upon America to be very advanced and sophisticated. Whatever they do, we follow after a few years. According to an article in Island magazine, this practice of swapping wives has become common in the affluent circles of Bombay.