From Surah Al-Imran (verses 45-63)
45. (Remember) when the angels said: “O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word [“Be!” – and he was! i.e. ‘Isa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah ‘Isa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.”
46. “He will speak to the people in the cradle and in manhood, and he will be one of the righteous.”
47. She said: “O my Lord! How shall I have a son when no man has touched me.” He said: “So (it will be) for Allah creates what He wills. When He has decreed something, He says to it only: “Be!” and it is.
48. And He (Allah) will teach him [‘Isa (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the Taurat (Torah) and the Injeel (Gospel).
49. And will make him [‘Isa (Jesus)] a Messenger to the Children of Israel (saying): “I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah’s Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe.
50. And I have come confirming that which was before me of the Taurat (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allah and obey me.
51. Truly! Allah is my Lord and your Lord, so worship Him (Alone). This is the Straight Path.
52. Then when ‘Isa (Jesus) came to know of their disbelief, he said: “Who will be my helpers in Allah’s Cause?” Al-Hawariun (the disciples) said: “We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims (i.e. we submit to Allah).”
53. Our Lord! We believe in what You have sent down, and we follow the Messenger [‘Isa (Jesus)]; so write us down among those who bear witness (to the truth i.e. La ilaha ill-Allah – none has the right to be worshipped but Allah).
54. And they (disbelievers) plotted [to kill ‘Isa (Jesus)], and Allah planned too. And Allah is the Best of the planners.
55. And (remember) when Allah said: “O ‘Isa (Jesus)! I will take you and raise you to Myself and clear you [of the forged statement that ‘Isa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, ‘Isa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Qur’an] till the Day of Resurrection. Then you will return to Me and I will judge between you in the matters in which you used to dispute.”
56. “As to those who disbelieve, I will punish them with a severe torment in this world and in the Hereafter, and they will have no helpers.”
57. And as for those who believe (in the Oneness of Allah) and do righteous good deeds, Allah will pay them their reward in full. And Allah does not like the Zalimun (polytheists and wrong-doers).
58. This is what We recite to you (O Muhammad) of the Verses and the Wise Reminder (i.e. the Qur’an).
59. Verily, the likeness of ‘Isa (Jesus) before Allah is the likeness of Adam. He created him from dust, then (He) said to him: “Be!” – and he was.
60. (This is) the truth from your Lord, so be not of those who doubt.
61. Then whoever disputes with you concerning him [‘Isa (Jesus)] after (all this) knowledge that has come to you, [i.e. ‘Isa (Jesus)] being a slave of Allah, and having no share in Divinity) say: (O Muhammad) “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves – then we pray and invoke (sincerely) the Curse of Allah upon those who lie.”
62. Verily! This is the true narrative [about the story of ‘Isa (Jesus)], and, La ilaha ill-Allah (none has the right to be worshipped but Allah, the One and the Only True God, Who has neither a wife nor a son). And indeed, Allah is the All-Mighty, the All-Wise.
63. And if they turn away (and do not accept these true proofs and evidences), then surely, Allah is All-Aware of those who do mischief.
From Surah Al-Ma’idah (verses 17, 46, 72-76, 111-118)
17. Surely, in disbelief are they who say that Allah is the Messiah, son of Maryam (Mary). Say (O Muhammad): “Who then has the least power against Allah, if He were to destroy the Messiah, son of Maryam (Mary), his mother, and all those who are on the earth together?” And to Allah belongs the dominion of the heavens and the earth, and all that is between them. He creates what He wills. And Allah is Able to do all things.
46. And in their footsteps, We sent ‘Isa (Jesus), son of Maryam (Mary) , confirming the Taurat (Torah) that had come before him, and We gave him the Injeel (Gospel), in which was guidance and light and confirmation of the Taurat (Torah) that had come before it, a guidance and an admonition for Al-Muttaqun (the pious).
72. Surely, they have disbelieved who say: “Allah is the Messiah [‘Isa (Jesus)], son of Maryam (Mary).” But the Messiah [‘Isa (Jesus)] said: “O Children of Israel! Worship Allah, my Lord and your Lord.” Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode . And for the Zalimun (polytheists and wrong-doers) there are no helpers.
73. Surely, disbelievers are those who said: “Allah is the third of the three (in a Trinity).” But there is no ilah (god) (none who has the right to be worshipped) but One Ilah (God -Allah). And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them.
74. Will they not repent to Allah and ask His Forgiveness? For Allah is Oft-Forgiving, Most Merciful.
75. The Messiah [‘Isa (Jesus)], son of Maryam (Mary), was no more than a Messenger; many were the Messengers that passed away before him. His mother [Maryam (Mary)] was a Siddiqah [i.e. she believed in the words of Allah and His Books]. They both used to eat food (as any other human being, while Allah does not eat). Look how We make the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to them, yet look how they are deluded away (from the truth).
76. Say (O Muhammad to mankind): “How do you worship besides Allah something which has no power either to harm or to benefit you? But it is Allah Who is the All-Hearer, All-Knower.”
111. And when I (Allah) put in the hearts of Al-Hawarieen (the disciples) [of ‘Isa (Jesus)] to believe in Me and My Messenger, they said: “We believe. And bear witness that we are Muslims.”
112. (Remember) when Al-Hawariun (the disciples) said: “O ‘Isa (Jesus), son of Maryam (Mary)! Can your Lord send down to us a table spread (with food) from heaven?” ‘Isa (Jesus) said: “Fear Allah, if you are indeed believers.”
113. They said: “We wish to eat thereof and to be stronger in Faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses.”
114. ‘Isa (Jesus), son of Maryam (Mary), said: “O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us – for the first and the last of us – a festival and a sign from You; and provide us sustenance, for You are the Best of sustainers.”
115. Allah said: “I am going to send it down unto you, but if any of you after that disbelieves, then I will punish him with a torment such as I have not inflicted on anyone among (all) the ‘Alamin (mankind and jinns).”
116. And (remember) when Allah will say (on the Day of Resurrection): “O ‘Isa (Jesus), son of Maryam (Mary)! Did you say unto men: ‘Worship me and my mother as two gods besides Allah?’ “He will say: “Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours, truly, You, only You, are the All-Knower of all that is hidden and unseen.
117. “Never did I say to them aught except what You (Allah) did command me to say: ‘Worship Allah, my Lord and your Lord.’ And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world).
118. “If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All-Mighty, the All-Wise .”
From Surah An-Nisa’ (verses 157-159, 163, 171 )
157. And because of their saying (in boast), “We killed Messiah ‘Iesa (Jesus), son of Maryam (Mary), the Messenger of Allah,” – but they killed him not, nor crucified him, but the resemblance of ‘Isa (Jesus) was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Isa (Jesus), son of Maryam (Mary) ]:
158. But Allah raised him [‘Isa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allah is Ever All-Powerful, All-Wise.
159. And there is none of the people of the Scripture (Jews and Christians), but must believe in him [‘Isa (Jesus), son of Maryam (Mary), as only a Messenger of Allah and a human being], before his [‘Isa (Jesus) or a Jew’s or a Christian’s] death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he [‘Isa (Jesus)] will be a witness against them.
163. Verily, We have inspired you (O Muhammad) as We inspired Nuh (Noah) and the Prophets after him; We (also) inspired Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), Ya’qub (Jacob), and Al-Asbat [the twelve sons of Ya’qub (Jacob)], ‘Isa (Jesus), Ayub (Job), Yunus (Jonah), Harun (Aaron), and Sulaiman (Solomon), and to Dawud (David) We gave the Zabur (Psalms).
171. O people of the Scripture (Jews and Christians)! Do not exceed the limits in your religion, nor say of Allah aught but the truth. The Messiah ‘Isa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allah and His Word, (“Be!” – and he was) which He bestowed on Maryam (Mary) and a spirit (Ruh) created by Him; so believe in Allah and His Messengers. Say not: “Three (trinity)!” Cease! (it is) better for you. For Allah is (the only) One Ilah (God), Glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allah is All-Sufficient as a Disposer of affairs.
From Surah Al-An’am
(verse 85)
85. And Zakariya (Zachariya), and Yahya (John) and ‘Isa (Jesus) and Iliyas (Elias), each one of them was of the righteous.
From Surah Al-Mu’minun (verse 50)
50. And We made the son of Maryam (Mary) and his mother as a sign, And We gave them refuge on high ground, a place of rest, security and flowing streams.
From Surah Al-Zukhruf (verses 59, 61, 63-64)
59. He [‘Isa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example to the Children of Israel (i.e. his creation without a father).
61. And he [‘Isa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. ‘Isa’s (Jesus) descent on the earth] . Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise).
63. And when ‘Isa (Jesus) came with (Our) clear Proofs, he said: “I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ, therefore fear Allah and obey me,
64. “Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah’s religion of true Islamic Monotheism).”
From Surah As-Saff (verse 6)
6. And (remember) when ‘Isa (Jesus), son of Maryam (Mary), said: “O Children of Israel! I am the Messenger of Allah unto you confirming the Taurat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmed . But when he (Ahmed i.e. Muhammad) came to them with clear proofs, they said: “This is plain magic.”
Adultery of the Eyes
As temperatures soar and sweat pours down our faces, it is essential to remember this: protect your eyes, and that does not mean wearing sunglasses, it means to lower our gaze - be careful of our glances.
In our culture today, as the temperature increases, so does the amount of exposed skin on people's bodies. Although this is very distressing and disturbing, it has become a fact of life. In fact, those of us, especially our sisters wearing Hijab, who cover to guard their modesty are seen as strange.
SOME ADVICE FROM THE QURAN AND SUNNAH
It is in this instance, surrounded by half-naked people, that we must have the courage to follow the command of Allah and His Prophet Muhammad (s.a.w.) and lower our gazes.
Allah says: "Do not go near fornication and adultery, it is an abomination and an evil way." (Quran 17:32).
This sin is so hateful in the sight of Our Lord, that He commanded us to not even go near it. Despite what anyone may say, looking upon that which one is not supposed to is going near adultery. For an illicit affair begins with a lustful glance. Allah wishes for us not to commit this ugly sin, and thus He commands us to lower our gazes:
"Tell the believing men that they should lower their gaze and guard their modesty; that will make far greater purity for them; And Allah is well acquainted with all that they do. And tell the believing women that they should lower their gaze and guard their modesty." (Quran 24:30-31).
Lowering the gaze does not mean keeping our eyes constantly on the ground and not looking up at all. It is turning our faces away when we see a less-than-decently-dressed woman or man walking on the street in the middle of the day or at anytime.
THE ADULTERY OF THE EYES
The Prophet Muhammad (s.a.w.) further explained to us Allah's command. Abu Hurayrah (r.a.) narrated that the Prophet (s.a.w.) said, "(the adultery of the eyes is looking (at [that] which is not allowed)" (Bukhari, Muslim).
Also, on the authority of Jurayr (r.a.) who said, "I asked the Messenger of Allah (s.a.w.) about accidentally looking at something that is not allowed and he said, "Turn your eyes away." (Muslim).
In another Hadith on the authority of Abu Sa'eed, (r.a.) the Prophet (s.a.w.) said, "A man should not look at the Awrah of another man, and the woman should not look at the Awrah of another woman." (Muslim).
Thus, our Prophet (s.a.w.) even instructed us to lower our gaze when looking at members of the same gender in some cases.
LOWERING FOR THE OTHERS' NAKEDNESS
One common mistake is to think that lowering our gaze is only required upon encountering nakedness and indecency "in the flesh" or in person. Lowering our gaze must also be practiced when watching a film or television program replete with nakedness and intimate scenes of couples (actually, we should try to avoid watching such types of programs, period).
BEWARE OF THE BEACHES
Beware of the beaches, rivers, pools or anywhere else you'll find a plethora of bikini and swimming-trunk clad men and women.
Lowering your gaze there is virtually impossible. You may turn in one direction, thinking you're home-free, but soon enough you can't even look there.
The same holds true for parks and recreational facilities. While this doesn't mean never taking the kids out to enjoy the slides and seesaws or having barbecues there, it does mean perhaps having activities on days that are cooler, or at times when the sun is not as hot and intense (i.e. some time in the earlier morning or before Maghrib).
This way, the prime time for sunbathing has passed, and most people either leave or feel cool enough to put some more clothes on.
MAKE DUA
"Never underestimate the power of Dua." This holds true in all trying situations.
Sometimes, despite avoiding certain places where you are more likely to encounter an improperly dressed person, you may find someone walking on the street going to the beach or the park who decided to get ready for suntanning or swimming beforehand.
In these cases, lowering the gaze may be even harder. You weren't expecting it, so you didn't mentally prepare yourself.
If you feel overwhelmed, one suggested Dua to read is: "Aouzo billahis Sami 'il Aleem minash Shaytan ir Rajeem" (see Quran 41:36 for more information). A translation of this is: "I seek the refuge of Allah who is the Hearer and Who is the Knower from the Shaytan the accursed."
In general, seek refuge in Allah. It has also been suggested to say "La hawla wa la Quwwata illa billah" (there is no power except with Allah). If we sincerely make Dua, Insha Allah, we can succeed in turning our eyes away.
LOWERING THE GAZE DOESN'T MEAN BEING ANTISOCIAL
But lowering our gaze does not mean being rude or antisocial. The Prophet used to present the message of Islam to people that had come for the yearly "Ukaz" festival, which did include unIslamic activities like drinking and gambling.
However, this requires faith, self-control and discipline. This must never be used as an opportunity to indulge in these sins.
THE GAZE IS A PART OF A MUSLIM'S CHARACTER
A Muslim is decent and pure. This means all of his or her body must be decent and pure. A natural consequence of this is lowering the gaze.
Allah tells us: "O you who believe! Do not follow Satan's footsteps: if any will follow the footsteps of Satan, he will command what is shameful and wrong..." (Quran: 24:21).
Looking at another man or woman in an indecent manner is following in Satan's footsteps. It all begins with a lustful glance. Such a glance leads to lustful talk and flirting, then meeting and we are all aware of what comes next.
Let us stop Satan in his tracks and lower our gaze.
Let us start today. Yes, it is very difficult and it takes discipline and faith.
Yet, whenever we struggle to please Allah, He will reward us several times over in this life and the next. It is truly a Jihad. But, it is a Jihad worth undertaking, and we will be all the better for it.
In our culture today, as the temperature increases, so does the amount of exposed skin on people's bodies. Although this is very distressing and disturbing, it has become a fact of life. In fact, those of us, especially our sisters wearing Hijab, who cover to guard their modesty are seen as strange.
SOME ADVICE FROM THE QURAN AND SUNNAH
It is in this instance, surrounded by half-naked people, that we must have the courage to follow the command of Allah and His Prophet Muhammad (s.a.w.) and lower our gazes.
Allah says: "Do not go near fornication and adultery, it is an abomination and an evil way." (Quran 17:32).
This sin is so hateful in the sight of Our Lord, that He commanded us to not even go near it. Despite what anyone may say, looking upon that which one is not supposed to is going near adultery. For an illicit affair begins with a lustful glance. Allah wishes for us not to commit this ugly sin, and thus He commands us to lower our gazes:
"Tell the believing men that they should lower their gaze and guard their modesty; that will make far greater purity for them; And Allah is well acquainted with all that they do. And tell the believing women that they should lower their gaze and guard their modesty." (Quran 24:30-31).
Lowering the gaze does not mean keeping our eyes constantly on the ground and not looking up at all. It is turning our faces away when we see a less-than-decently-dressed woman or man walking on the street in the middle of the day or at anytime.
THE ADULTERY OF THE EYES
The Prophet Muhammad (s.a.w.) further explained to us Allah's command. Abu Hurayrah (r.a.) narrated that the Prophet (s.a.w.) said, "(the adultery of the eyes is looking (at [that] which is not allowed)" (Bukhari, Muslim).
Also, on the authority of Jurayr (r.a.) who said, "I asked the Messenger of Allah (s.a.w.) about accidentally looking at something that is not allowed and he said, "Turn your eyes away." (Muslim).
In another Hadith on the authority of Abu Sa'eed, (r.a.) the Prophet (s.a.w.) said, "A man should not look at the Awrah of another man, and the woman should not look at the Awrah of another woman." (Muslim).
Thus, our Prophet (s.a.w.) even instructed us to lower our gaze when looking at members of the same gender in some cases.
LOWERING FOR THE OTHERS' NAKEDNESS
One common mistake is to think that lowering our gaze is only required upon encountering nakedness and indecency "in the flesh" or in person. Lowering our gaze must also be practiced when watching a film or television program replete with nakedness and intimate scenes of couples (actually, we should try to avoid watching such types of programs, period).
BEWARE OF THE BEACHES
Beware of the beaches, rivers, pools or anywhere else you'll find a plethora of bikini and swimming-trunk clad men and women.
Lowering your gaze there is virtually impossible. You may turn in one direction, thinking you're home-free, but soon enough you can't even look there.
The same holds true for parks and recreational facilities. While this doesn't mean never taking the kids out to enjoy the slides and seesaws or having barbecues there, it does mean perhaps having activities on days that are cooler, or at times when the sun is not as hot and intense (i.e. some time in the earlier morning or before Maghrib).
This way, the prime time for sunbathing has passed, and most people either leave or feel cool enough to put some more clothes on.
MAKE DUA
"Never underestimate the power of Dua." This holds true in all trying situations.
Sometimes, despite avoiding certain places where you are more likely to encounter an improperly dressed person, you may find someone walking on the street going to the beach or the park who decided to get ready for suntanning or swimming beforehand.
In these cases, lowering the gaze may be even harder. You weren't expecting it, so you didn't mentally prepare yourself.
If you feel overwhelmed, one suggested Dua to read is: "Aouzo billahis Sami 'il Aleem minash Shaytan ir Rajeem" (see Quran 41:36 for more information). A translation of this is: "I seek the refuge of Allah who is the Hearer and Who is the Knower from the Shaytan the accursed."
In general, seek refuge in Allah. It has also been suggested to say "La hawla wa la Quwwata illa billah" (there is no power except with Allah). If we sincerely make Dua, Insha Allah, we can succeed in turning our eyes away.
LOWERING THE GAZE DOESN'T MEAN BEING ANTISOCIAL
But lowering our gaze does not mean being rude or antisocial. The Prophet used to present the message of Islam to people that had come for the yearly "Ukaz" festival, which did include unIslamic activities like drinking and gambling.
However, this requires faith, self-control and discipline. This must never be used as an opportunity to indulge in these sins.
THE GAZE IS A PART OF A MUSLIM'S CHARACTER
A Muslim is decent and pure. This means all of his or her body must be decent and pure. A natural consequence of this is lowering the gaze.
Allah tells us: "O you who believe! Do not follow Satan's footsteps: if any will follow the footsteps of Satan, he will command what is shameful and wrong..." (Quran: 24:21).
Looking at another man or woman in an indecent manner is following in Satan's footsteps. It all begins with a lustful glance. Such a glance leads to lustful talk and flirting, then meeting and we are all aware of what comes next.
Let us stop Satan in his tracks and lower our gaze.
Let us start today. Yes, it is very difficult and it takes discipline and faith.
Yet, whenever we struggle to please Allah, He will reward us several times over in this life and the next. It is truly a Jihad. But, it is a Jihad worth undertaking, and we will be all the better for it.
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